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Ayutthaya - City Island Bicycle Track II

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Trail stats

Distance
6.21 mi
Elevation gain
3 ft
Technical difficulty
Moderate
Elevation loss
3 ft
Max elevation
36 ft
TrailRank 
14
Min elevation
23 ft
Trail type
Loop
Coordinates
64
Uploaded
June 5, 2022
Recorded
June 2022
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near Phra Nakhon Si Ayutthaya, จังหวัดพระนครศรีอยุธยา (ไทย)

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Itinerary description

This bicycle tour has been designed to present the most important sites within the Ayutthaya Historical Park and more. This route will include territory designated by UNESCO as a World Heritage Site, and some of the more breathtaking and historically relevant ruins on the main city island. This bicycle route will not only lead you to many of the sites listed by travel guidebooks and Tourism Authority of Thailand (TAT) brochures, but it was also go one step further by leading you through some of the lesser known ruins within the Ayutthaya Historical Park. This is the bike route to take if you will only stay in Ayutthaya for one day or less.

Ayutthaya is registered with UNESCO as a World Heritage Site. It was voted to this list on December 13th, 1991 at Carthage, Tunisia. There are approximately 221 historical structures in Ayutthaya that have been registered as cultural heritage sites, and many of these ruins are highly concentrated in a government protected section known as Ayutthaya Historic Park, which includes the site of the former Royal Palace.

Ayutthaya Historical Park is situated in an old swampy area called Bung Phra Ram, which is where King U-Thong is believed to have established his kingdom in 1351. This section of the city lay in ruins after the Burmese invaded in 1767, and for many decades it had been plundered and looted. However, it was restored into a city park as early as 1956, during the reign of Field Marshall Phibun Songkhram. Many laws have since been passed to protect this zone from modern development, including attempts to relocate squatters into other sections of the city.

Thailand became a member of UNESCO’s Convention for the Protection of World Cultural and Natural Heritage in 1987. Shortly after being registered as a UNESCO World Heritage Site, and increased funding had been made available, the Thai government began its master plan to further develop and conserve sections of the historic city. The Fine Arts Department is now responsible for the maintenance of the Ayutthaya Historic Park, which covers 1/3 of the city island (nearly 3 square kilometers). Meanwhile, other sections of the main city island were set aside for government offices, schools, businesses, and residential neighborhoods.

The tour will take 4-5 hours depending on the time spent at each location point. A few highlights on this itinerary have been listed more for the sake of smoother navigation and referencing, although they may also appeal to many cyclists as points of interest. Individual cyclists can choose where to stop according to their own tastes and time constraints.

If you are interested in viewing photographs of the temples in advance or would like additional historic information about these ruins, visit our website at www.ayutthaya-history.com.


Tips and Warnings

Bicycles can be rented in different locations on Soi 2 Naresuan Rd, which is the starting point of this tour. Bike rental costs 40-50 baht (about $1.5) per day on average, which makes bike touring an inexpensive way to see the city. Ayutthaya’s terrain is mostly flat and easy to ride, but many streets and side roads are poorly marked, so use the map to simplify navigation.

Be cautious as traffic in and around Ayutthaya is sometimes chaotic. Motor vehicles often fail to see cyclists and pedestrians, so you must closely watch out for them. Motorcycles are a particularly nasty cause of local accidents. Dogs and potholes can also cause problems, especially in remote areas. Weather can be very hot, so make sure to drink plenty of fluids and wear sun block. It is inadvisable to drive at night due to the lack of proper city lighting.

The theft of bicycles is uncommon in Ayutthaya, but backpacks and cameras have been stolen on rare occasions. It is best to pack valuables with you when visiting the temples on route.


Who are we?

Ayutthaya Historical Research [AHR] consists of a small group of researchers/writers with the aim to promote Ayutthaya’s cultural heritage. We are local expatriates who have been living in Ayutthaya for many years and would like to share our knowledge with future visitors. Therefore, we have personally tested each of these suggested routes by cycling and/or walking. More information on the authors can be found at: http://www.ayutthaya-history.com/Authors.html


In emergency or accident:

Contact the Ayutthaya Tourist Police Station: 035/241446, 035/242352 or 1155.


Disclaimer

AHR will not be held liable for any loss or damage whatsoever for any suggestions made in relation to the site’s promotion of ecotourism. It is the responsibility of the user of the site to take the necessary precautions to avoid any physical injury, traffic incident, animal attack, theft, and damage to equipment. Any reliance on the site’s information is therefore strictly at your own risk. Read our full disclaimer at our website: www.ayutthaya-history.com.


POI Markings:

Historical signboard in situ is marked as (*)
Entry fee required is marked as ($)


©2009-2019 Ayutthaya Historical Research
All rights reserved.

Waypoints

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Wat Racha Burana

Wat Racha Burana was established in 1424 by King Borommaracha II after two of his brothers died in battle on elephants while fighting to claim the throne. The two brothers were cremated at the site of the two chedi, and Wat Racha Burana was constructed the same year as a memorial. In 1957, organized looters dug into the crypt and stole many precious items, so a local branch of the Fine Arts Department was created to protect local ruins while preserving the nation's cultural treasures. In 1958, the Fine Arts Department built a staircase leading down to the main crypt. The following year they established the Chao Sam Phraya National Museum to display ancient relics found at Wat Racha Burana and Wat Maha That. There are some very old Chinese-influenced murals located at the very bottom dating back to 1424. This is worth having a look as it is the only Khmer-style prang in the city allowing access to its crypt. (*)($)



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Wat Ket

Wat Ket is located near the ancient prison and one of the sites used for executions. This monastery was used by convicts to say final prayers before execution, while other prisoners used this temple to plea for clemency. There were 21 ways of putting an offender to death as prescribed in the Treason's Act. Executions were delivered with various atrocities including beheading, disembowelment, impalement, trampling by elephants, and other torturous means. However, Royal executions were usually done at Wat Khok Phraya and involved stuffing individuals in a velvet sack and beating them with a sandalwood club. Lesser forms of punishment included lashings, floggings, foot burnings, public shaming, forced labor such as cutting elephant grass, the paying of fines, the seizure of property (including family members), and dropping swords on someone's head at various heights. A ceremonial pool for containing water is located beside the main pyramidal chedi.



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Wat Khok Muang

Wat Khok Muang is oriented in an east/west axis. In situ are three structures. To the east is a brick bell tower. In the middle of the monastery is a small ordination hall. The third structure is a mondop perfectly aligned on the western side. This has a staircase and several redented corners. Wat Khok Muang has been renovated by the Fine Arts Department. Its architectural style suggests that it was constructed in the Late Ayutthaya period.



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Wihan Phra Mongkhon Bophit

Phra Mongkhon Bophit or the "Buddha of the Holy and Supremely Auspicious Reverence" was sculpted in 1538 in the reign of King Chairacha (r. 1534-1547) at Wat Chi Chiang Sai. 1538 is generally accepted as the year that the image was built. As at the beginning of the reign of King Songtham (r. 1610/1611-1628), Wat Chi Chiang laid in ruins, hit by lightening, the king had the large bronze cast Buddha image moved westwards and had a mandapa (mondop or square roofed structure) built over the structure to house it. Later the open the place in front of the mandapa was leveled and reserved for royal cremation ceremonies. During the reign of King Sua (r. 1703-1709) a lightning struck the spire of the mondop. The building caught fire and the burned roof came down on the Buddha image. The neck of the image broke and the head came down. King Sua had the mandapa demolished and ordered the construction of a new tall preaching hall. It took the Siamese artisans two years to build the vihara. The vihara and the image were badly destroyed by fire during the fall of Ayutthaya in April 1767. The roof of the vihara was damaged and the head and the right arm of the image were broken. Restoration of the Buddha image - in which the broken head and right arm were repaired by Phraya Boran Rachathanin - took place in 1920 (reign of King Rama VI). In 1931 another restoration took place with the financial support of Khunying Amares Sombat. During restoration works on the statue in 1955, a quantity of Buddha images were found in the left shoulder of Phra Mongkhon Bophit. These images can now be seen at the Chao Sam Phraya National museum. The Prime Minister of Burma on official visit in Ayutthaya in 1956 gave a donation for the restoration of the vihara. The vihara was finalised in 1957, but not with the same beautiful craftsmanship of the former one. The statue of Phra Mongkhon Bophit was covered with gold leaf in 1992 by the "Mongkhon Bophit Foundation" in celebration of the 60th birthday of H.M. Queen Sirikit. Phra Mongkhon Bophit is one of the largest bronze Buddha images in Thailand with its measures of (approx) 9.5 meters across the lap and a height of 12.5 meters (without the pedestal).



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Wat Phra Ram

Royal Chronicles date Wat Phra Ram to 1369. King Ramesuan ordered the construction of this monastery as a crematory site for his father, King U-Thong (also known as Ramathibodhi), who was the founder of the Ayutthaya kingdom. However, Wat Phra Ram temple was probably not completed until the reign of Borommaracha I (1370-1388). Wat Phra Ram was restored once by King Borommatrailokanat (1448-1488) and once again by King Borommakot in 1741. Wat Phra Ram is a beautiful sight to behold, especially when its Khmer-style prang temple is reflected by the lotus-filled ponds of Bung Phra Ram. There are also many mythological images preserved in stucco on site. (*)($)



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Wihan Phra Thi Nang Yen

Wihan Phra Thi Nang Yen is situated east of Wat Phra Ram in Bung Phra Ram area. The vihara we see here has been built around 1956 in the period of Phibun Songkran staying in the prime minister's office. The building has been constructed on top of the foundations of an older structure, probably built in the reign of King Narai (r. 1656-1688), the last King of the Prasat Thong Dynasty. The initial building apparently was built in brick, had two floors and arched entry doors. The function of the old building remains a mystery. Some sources state it was originally the residence of the former abbot of Wat Phra Ram, others said it might have been a pavilion for watching folk games. As many important monasteries in Ayutthaya had a "Tamnak" or royal pavilion, Phra Thi Nang Yen could have got the same function. The exact use of this structure will be never known.



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Saphan Lam Hoei

Saphan Lam Hoei was built over Khlong Chakrai Yai, a canal which connected the old Lopburi River in the north with the Chao Phraya River in the south at the Chakrai Yai Watergate. The bridge stood on the northeastern corner of Wat Khok Khamin (since destroyed). The bridge connected the road coming from behind the Rear Palace in the west, called Thanon Lao or "Lao Street", with Thanon Talaeng Kaeng (Street of the Gallows), which connected further east to Thanon Pa Thon.



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Wat Lokaya Sutharam

Wat Lokaya Sutharam is a massive temple ruin designed in the Late Ayutthaya period style. At the eastern entrance are the remnants of three viharns. Behind these sermon halls is a large 30 meters high Khmer-style prang with a hollow entrance on its eastern side. However, the highlight of this former monastery is its enormous Reclining Buddha image (42 meters in length and 8 meters high), which has been named Phra Buddha Sai Yat. All the Buddha's toes are of equal lengths. The arm supporting the head is vertical, instead of being folded as in the early Ayutthaya and U-Thong periods. This vertical arm is a characteristic of reclining images made in the Middle Ayutthaya period - after the 16th century. The reclining Buddha image is usually wrapped in brightly colored orange cloth. Many people have covered parts of the reclining Buddha image in gold leaf. There is an interesting Lanna-style chedi northwest of the reclining Buddha image. This chedi has an octagonal base and many niches contain standing Buddha images. There are also several meditating Buddha images near the spire. This type of architectural is associated with the Haripunchai Kingdom in Lamphun. The reclining Buddha image was restored in 1954 by the Alcoholic Beverages Factory. It was restored again in 1956 when Field Marshall Phibun Songkhram was developing the city park. In 1989, the family of former Prime Minister Luang Thamrongwasawat (1946-1947) contributed to renovations at this monastery. The Fine Arts department has continued to maintain it since then. (*)



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Wat Worachetharam

Wat Worachetharam is a large restored ruin with many architectural structures in situ. One of its primary features is a large bell-shaped chedi that is constructed in the classic middle-Ayutthaya period style. A large Buddha image in the Taming Mara pose sits on the altar of the sermon hall in front of it. The ordination hall lies to the north. This roofless building has all its walls intact, and there is evidence that ceramic plates were once placed within the stucco of the gable. A second Buddha image sits on the altar in the Taming Mara pose inside. A gallery of fragmented Buddha images can be seen along the walls. There are several other structures in situ as well. Wat Worachetharam is often confused with a monastery sharing a similar name that is located west of the city island. This has lead to many complications when interpreting history as it relates to the two monasteries. Both monasteries are listed as possible sites for containing King Naresuan's ashes. Royal Chronicles refer to an enormous and widely attended funeral ceremony held in honor for King Naresuan in 1605 by his brother King Ekathotsarot. A temple was built on the site of his cremation, which had a great stupa with a holy relic of the Buddha, dormitories, a wall-appropriate for the forest-dwelling sect of Buddhists, and a complete edition of the Tripitaka. Forest monks were invited to live inside this chief temple and supported with alms so that they would be supplied with food daily without fail. In recent times, Thai visitors often place ceramic roosters on the large bell-shaped chedi at Wat Worachetharam. This symbolizes King Naresuan's enjoyment of cockfighting and reflects the popular nationalistic legend that, while still a young boy forced to live in Burma, he waged a bet with a Burmese prince for Ayutthaya's freedom. The two youngsters staged a cockfight to determine the city's outcome, and the Burmese prince lost the bet. These roosters started appearing after a popular movie about King Naresuan was released. (*)



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Wat Nok

At Wat Nok are the remains of an ordination hall and a large prang-like chedi. The ordination hall consists of a basic foundation with renovated walls and pillars. There are several headless Buddha images on its altar – all in Taming Mara poses. The prang-like chedi reflects the Khmer style, but its multiple redented corners and elaborate portico (with secondary prang) are suggestive of the late-Ayutthaya period. There is a staircase leading to an entrance on the eastern side. The prang has some of the best preserved stucco in the city. There are many geometric designs visible and a number of preserved images. A few niches have remains of standing Buddha images. Other stucco images portray mythological figures such as Rahu eating the sun. King Maha Thammaracha persuaded a Mon monk to live at this monastery in 1584. Royal Chronicles describe this story in great detail. While still technically allied with Burma, Prince Naresuan marched his troops to the city of Khraeng, where they encamped near the monastery of the Great Holy Thera Khan Chong. In the meantime, the Burmese planned to betray Prince Naresuan and send out an army of 10,000 to kill him. Two Mon military leaders, Phraya Khiat and Phraya Ram, were ordered to attack Prince Naresuan's troops and execute him. However, the Great Holy Thera Khan Chong was informed of this treachery and arranged a meeting with Prince Naresuan in which all was revealed. As a result, Prince Naresuan declared revenge and announced Ayutthaya's independence from the Burmese. Prince Naresuan promised to escort the two Mon leaders, the Holy reverent, and their families to Ayutthaya for safety. On the way, Prince Naresuan defeated the Burmese in battle and independence was won. King Maha Thammaracha (1569-1590), the father of Prince Naresuan, rewarded the Mon for their role in this victory. The relatives of Thera Khan Chong were sent to live in a village behind Wat Nok, and it is likely that he served as the abbot of Wat Nok.



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Wat Sangkha Pat

There is only one structure in situ at Wat Sangkha Phat. This is a chedi that has been constructed in a style associated with the Haripunchai or Lanna kingdoms. Its architecture includes an octagonal base and multiple layers that get smaller as they taper upward. A number of arched niches showcase standing Buddha images at the upper level. There is an arched entrance on the eastern side. There is little known about the history of Wat Sangkha Pat. This monastery was situated along an old canal bringing water to Bueng Phra Ram from Khlong Mueang (the old Lopburi River).



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Wat Rakhang

Wat Rakhang (Monastery of the Bell), also known as Wat Worapho, is an enormous ruin with several sections of structures in situ. Its primary stupa is a Khmer-influenced prang that has eroded from the point of its relic chamber. This prang has staircases in all the cardinal directions, and its defining characteristic is heavily redented corners. There is also a large sermon hall, an ordination hall, and traces of a gallery of Buddha images. On the monastery's northernmost side is a two-tiered chedi with a terrace allowing worshippers to walk around it three times for ceremonies of worship. A large, crowned, Buddha image in the Taming Mara pose sits proudly in great condition, and this is accompanied by other images as well. Wat Rakhang is first associated with King Songtham, who served as a high ranking monk at this monastery under the title of "Phra Phimontham Anantapricha". As a monk, he was revered as a Buddhist scholar, which enabled him to form a clique of nobles and disciples. This support allowed him to leave the monkhood to claim the throne from the one-eyed King Si Saowaphak, who was executed with a sandalwood club at Wat Khok Phraya. In 1662, Burmese troops tricked 500 Siamese soldiers by pretending to withdraw to their stockade in defeat. With this tactic, the Burmese captured the Siamese and their leader Si Ratcha Decho. King Narai asked the Royal abbot of the Monastery of the Bell, who was skilled at divination, to predict the status of Si Ratcha Decho. The Royal abbot foresaw that the military leader would escape capture and gain a victory over the Burmese troops. When the Royal abbot's prediction came true, King Narai praised him and presented him with holy rewards. Borommakot (1733-1758) renewed diplomatic relations between Sri Lanka and Siam by sending monks and clerics to the country ordain noble youths and perpetuate Buddhism. It is believed that the Singhalese embassy presented King Borommakot with a special tree in gratitude for sending these Siamese monks. After this tree was planted at this monastery, the King then changed its name to Wat Worapho. (*)



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Royal Palace

The Royal Palace (Wang Luang in Thai) was built by King U-Thong shortly after establishing his kingdom in 1351. The remains of the Royal Palace are situated just in a large field just north of Wat Phra Si Sanphet. Official entrances to the Royal Palace can be found at the western and northern sides. The Royal Palace has mostly been destroyed with the Burmese invasion of 1767. However, there are a few structures remaining. These include the Pavilion of the Rabbit Garden, the Suriyat-Amarindra building, the Vihara Somdet building, the Sanphet-Prasat building, the Chakravat-Phaichayon building, the Traimuk building, and the Banyong-Ratanat building. In addition, there are the remains of several walls, fortress gates, and brick terraces for boarding royal boats. Wat Mai Chai Wichit is a Ratanakosin-period monastery within the boundaries of the former Royal Palace. (*)($)



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Wat Maha That

Wat Maha That has become famous as the site where a Buddha's head peeks out from inside a tree. Locals like to say that the tree is lifting Buddha's head off the ground since the relic is so holy. However, there are many other structures at this former monastery that are also worth a look. There is evidence that a 12th century Dvaravati settlement existed at the site of Wat Maha That prior to King U-Thong's arrival in 1350. However, the actual construction date is recorded as starting in 1374 and ending in 1388. King Borommaracha I (1370-1388) founded this temple as the city's spiritual center, and the monastery was used by the Supreme Patriarch of a forest-sect of Buddhism. Wat Maha That's construction was finished during King Ramesuan's second reign (1388-1395). Wat Maha That's was originally built with a 38-meter high Khmer-style prang, but it collapsed during King Songtham's reign (1610-1628). King Prasat Thong (1629-1656) restored it to become the highest monument in Ayutthaya's history - a record breaking 51 meters. However, the Burmese set it on fire when they invaded in 1767. Wat Maha That, also referred to as Wat Nopphathat, remained in ruins after the fall of Ayutthaya. The Khmer-style prang finally collapsed sometime between 1904 and 1911 (depending on the source). Looters plundered Wat Maha That for years afterward. Photographs have survived showing its structure intact, taken from a floating market at a canal that has since been turned into Chikun Road. (*)($)



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Wat Lat

Wat Lat is a restored ruin located south of the Pa Than Bridge (in Pratu Chai District). Its highlights are a large reliquary tower with an entrance on the eastern side and the remains of an old ordination hall. A large face of Buddha image has survived, and it can be still seen on the altar of the ordination hall. Its date of foundation is still subject of debate. According to some sources, this monastery was used in 1424 by Chao Yi and his military troops before fighting his elder brother, Chao Ai, for rights to the throne. Both brothers met their deaths in battle, and two chedi were built for them as memorials. Wat Rachaburana was founded the same year. An ancient canal known as Khlong Pratu Khao Pluak once passed beside the western side of Wat Lat, further dividing it from Wat Maha That.



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Wat Phra Sri Sanphet

Wat Phra Sri Sanphet was the most important temple of Ayutthaya and situated within the Royal Palace grounds. It served as a model for the Temple of the Emerald Buddha in Bangkok. In 1350 Prince U-Thong ordered a palace built in an area called Nong Sano, actual the area in the vicinity of Bung Phra Ram. The palace contained three wooden buildings named "Phaithun Maha Prasat", "Phaichayon Maha Prasat", and "Aisawan Maha Prasat". Upon finalization of the palace in 1351, he established Ayutthaya as his capital and was bestowed the title of King Ramathibodi I. The original size of the old palace compound is believed to be the same as the area of Wat Phra Sri Sanphet today. King Borom Trailokanat, the eighth king of Ayutthaya, built a new palace just north of the area, adjacent to the old Lopburi River, the present city canal, serving that time as the northern city moat. He converted in 1448 the royal pavilions of his predecessors into a sacred religious zone. King Ramathibodi II's first act after his throne ascendance in 1491 was to cremate the remains of his father King Borom Trailokanat (r. 1448-1488) and his elder brother King King Boromracha III (r. 1488-1491). In 1492 King Ramathibodi II built two chedi: the chedi to the east was to store the ashes of his father; the chedi to the west (the actual middle one) was for his older brother. In 1499 a hall of worship called "Vihara Luang" (Royal Chapel) was built on the grounds. The next year King Ramathibodi II gave orders for a gigantic image, of Buddha to be cast, and installed in Wat Sri Sanphet. This image, representing Buddha in a standing posture, was 16 meter high, and the pedestal was 8 meter in length. The statue was named after the temple. The head was 2 m long and 1.5 m wide, while its chest was 5.5 m wide. The bronze core weighted close to 64 ton while its surface was covered with 343 Kg of gold and took more than three years to complete. It was said that it was the largest and nicest standing image of Buddha recorded as having ever existed in the world. This statue, called "Phra Sri Sanphetdayan", became the main object of veneration in the royal chapel. The temple enshrined also the Phra Buddha Lokanat (Protector of the World) and the Phra Buddha Palelai. Ashes of the members of the royal family were placed in small chedi constructed at the site. The third chedi was built by King Boromracha IV (r. 1529-1533) to house the remains of King Ramathibodi II. The Greek cross-shaped viharn at the west side of the temple was added during the reign of King Narai. It is not clear if the square mondop structures adjacent to the chedi were built around this time or later. When Ayutthaya fell in April 1767, the Burmese sacked and burned the monastery to the ground. All but the chedis were completely destroyed. Buddha images were taken away and from the larger ones, the gold was melted. The Buddha image Phra Palelai in the southern chapel was completely destroyed. The partially restored ruin includes all the buildings that survived the sack of 1767. (*)($)



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Soi 2 - Naresuan Rd

Naresuan Soi 2 Rd is often referred to as 'Farang Street' and is situated off Naresuan Road near the Jao Phrom fresh market. The street features several guesthouses, restaurants, bars, tour operators and locations were you can rent bicycles.



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Ancient water tank

The Royal Palace had an elaborate irrigation system - including bronze and terracotta water pipes, plumbing trenches, waterwheels, and several pools for storing water or bathing. A large water tank made from brick and mortar has survived destruction seen elsewhere at the Royal Palace. This single, cube-like, structure is complimented by a small Buddha image sitting in a meditating position. This image is framed by a large Bodhi tree, which has grown over a large portion of the water tank. Records show that a second water tank was once located inside the inner palace.



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Wat Khae

Wat Khae is a ruin situated near the site of the ancient prison. There are only the ground-level remains of an old foundation, walls, and stubs of chedi surviving. The monastery was constructed of brick-and-mortar. There is little known about its history, but it could have been used by prisoners.



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City Pillar Shrine

The City Pillar, or Lak Muang, is a shrine marking the center of the ancient city before its walls were expanded. The pillar is a Brahmin symbol signifying the creative energy of the phallus (lingam). It was originally situated at the site of a Brahmin temple, San Phra Khran. The new city pillar is a modern construction. Local legend suggests that only the pure of heart can touch this pillar without ill-fated consequences happening as a result.



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Ayutthaya Maha Prasat

Wat Maha Prasat is a Buddhist shrine to King U-Thong in the middle of Bung Phra Ram. It is located on its own islet and can only be reached by footbridge. It is characterized by three spires that reflect the provincial seal of Ayutthaya. According to legend, Brahmin priests discovered a conch shell under a Man tree (Cordia dichtoma) when performing the foundation ceremony for the city. This new structure was built during the Ratanakosin period in recognition of the city’s origins.



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Tuek Din

Tuek Din was originally built during the reign of King Narai (1656-1688) for the purpose of watching boat campaigns. During the rainy season, a boat racing festival was held while the water ran strong. The festival (Pleng Sakkava) is named after a type of boat song. Former Thai Prime Minister Phibun Songkhram restored this building around the same time that he turned Bueng Phra Ram into a city park. There are still traces of its original foundation.



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Wat Langka

Wat Langka consists of a single Khmer-style that most likely dates to the early-Ayutthaya period. The prang has a hollow opening on its eastern side that is full of bats. Stucco designs are still visible in some sections, and a headless mythological figure wielding a sword is perched high above on the southwestern side of the prang. There is no clear record of when this temple was build.



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